Havila and the Tutsi Hebrews

As a Hebraic organization, Havila develops a specific program: we focus our efforts on the Hebraic remnants of pre-talmudic tribes of Israel, isolated on the “other side of the rivers of Ethiopia,” according to Zephanian prophecy (Zephania, 3,10).

The historical and geographical land pointed out by the Zephanian prophecy has been identified by prestigious learned Jews and Talmudists, like Rashi (Rabbi Shlomo Ben Yisthak), as the White Nile Basin. The biblical name of that land is Havila according to Genesis indications (Gn 2,11). One of the Hebraic tribes isolated in the sacred land of Havila is called Tutsi or Batutsi.

During these last forty years, the Batutsi have been exterminated, and still now they are being exterminated, because of their Hebraic identity and their Salomonic legacy. According to their Salomonic and Samsonic memory and legacy, they claim to be the descendants of two Israelite Tribes: Judah and Dan. Those who perpetuated the Salomonic Kingdom of Zagwe in the land of Havila (South of Ethiopia or Great Lakes, particulary Burundi, Rwanda, Kivu, Masisi, Shaba) claim to be the sons of King Solomon and Queen of Sheba. Indeed, the prestigious King of Israel, Solomon The Wise, has got a numerous descendance from his union with the Queen of Sheba, which is the ancient reference for the salomonic legacy of Batutsi.

The active memory fail to point out the begining of Mose’s Batutsi religion. Some clans among Batutsi are really contemporary with the Moses people which moved from Egypt, according to the exact knowledge they display about the Mose’s law. Others joined their brothers after the different misfortunes which affected the Israel People, such as the Destruction of the Holy Temple of Yerusalem. The Batutsi Halakhah has kept encoded references to these events, with names and rituals, such as the annual Festival of Sukkot called Umuganuro (i.e. literally “The Festival of Return”).

The cultural and religious references of Batutsi have perpetuated either the pharaonic monotheism of the eighteenth Dynasty of Egypt or the Mose’s prescriptions transcripted in the Hebraic Torah.

Havila Institute has concentrated its efforts on the description and analysis of the bibical culture as carried by the ancient Batutsi. The parallelism of pharaonic practises and symbols with the Batutsi standards refers to the Mosaic culture of the eighteenth Dynasty of Egypt and explains the Mosaic faith of the Batutsi. The anteriority of Batutsi monotheism has always been a subject of astonishment from the european witnesses. Those among the Europeans who reached the land of Havilan Great Lakes, in the early nineteenth century were very disturbed by that radical monotheism and its likeness to the biblical prescription. The culture of the ox was like the strict perpetuation of the pharaonic legacy.

The political organisation of the Batutsi kingdoms (from Kush Kingdom: 4000 – 250 BC until post-Zagwe Kingdoms: 1270-1960) are strictely related with the salomonic system. The Hebraic kashrut is the staple of Batutsi feeding, according to the Levitic law. The Batutsi system of law is the exact copy of the Deteuronomic Code.

The Batutsi current misfortunes which took place in the second part of twentieth century (Amnesia and Genocide) are the consequencies of their dramatic Lost Memory. Since 1930 Ac, the history and Hebraic memory of Batutsi have been corrupted by Catholic Inquisition leaded by Mgr. Lon Classe, Mgr. Brard, Mgr. Canonica and Mgr. Perraudin. The final result is that the dominant discourse on Batutsi history is completely falsified. However, the fact is that among the numerous catholic scholars who spread the Inquisition version of Batutsi’s history, none can attest that Batutsi behavior is not related with pharaonic standars and the subsequent Hebraic law. And none can say that such a surprising system is of a recent import.

Since the implantation of Hebraic paradigm on Batutsi, leaded by Havila Academy (Yeshivah) of Brussels, Belgium, under my direction, the dominant standards are crossing a great problem of credibility, especially in academic surroundings of European Universities. The only one resource of the dominant false version of Batutsi history is the lack of means allotted to the Hebraic paradigm, both in research, diffusing and lobbying.

Historical argumentations of the “pro-Inquisition” staff is very poor. Scholars of Havila Institute use to ask these last if they have only one proof or written source of their statements before 1860, and they fail to show anyone. And we know why!!! We are people of Halakhah, and our Mose’s legacy is encrypted in the Twelve Hidden Codes of Havila. When they are correctly pointed out, these hidden codes should permit to recognise any Lost Tribe settling in Havila Land. Recently, I have published, in French, a heavy dissertation on that subject (Bwejeri, J., Les Batutsi II. L’Histoire Confisquee).

Among the numerous witnesses of the Batutsi hebraicity, we point out the famous Middle Age’s traveller, whose name is Eldad Ha Dani (ninth century). This one has confirmed the authenticity and the anteriority of the Mosaic civilisation of the Hebraic Tribes settled around the River Pishon (White Nile), in the biblical land of Havilah. The geographical localisation of the land of Havilah and the River Pishon, around the lower Nile, part of Ethiopia, has been attested in a precious document which has been transmitted from generations to generations of scholars. We mean the famous Letter addessed by Eldad Ha Dani to the Jews of Spain, in 883: “This was my going forth from the other side of the rivers of Ethiopia”, he said.

And then he relates the local memory of the four tribes which crossed from Israel to Ethiopia, after the death of Sennacherib, king of Assyria:

And these tribes, being Dan, Naphtali, Gad, and Asher, dwell in the ancient Havilah, where gold is, and they trusted in their Maker, and the Lord helped them.

Eldad insists on the strict kashrut observance, according to the Mose’s law:

No unclean thing is to be found with them, no unclean fowl, no unclean beast, no unclean cattle, no flies, no feas, no lice, no fox, no scorpions, no serpents, and no dogs. All these were in the idolatrous land, where they had been in servitude. They have only sheep, oxen, and fowls, and their sheep bring forth twice a year.

Batutsi means literally “Those which permanent occupation is to lead cattle to the pasture”. Eldad confirms this:

These four tribes have gold and silver and precious stones, and much sheep and cattle and camels and asses, and they sow and they reap, and they dwell in tents, and, when they will, they journey and encamp in tents, from border to border, two days by two days’ journey, and in the place they encamp there is no place where the foot of man enters…

Eldad testifies to the Mose’s faith of the Batutsi:

They are of perfect faith and their Talmud is all in Hebrew, and thus they learn, … But they know no Rabbis, for these were of the Second Temple and they did not reach them.

Indeed, Havila Institute has already pointed out numerous linguistic roots which support the Batutsi lexical system. These linguistic particles are common in Hebrew and in Batutsi idiom.

Now, everyone can remind the bitter debates that followed the Eldad testimony along the centuries, still now.

Thanks to the constant efforts of scholars, working in the Havila framework, under my supervision, it is now possible to give precious and systematic indications on that wonderful phenomenon of encoding Hebraic memory. The ancient material civilisation of Batutsi, their language, their mythology, their religion, their political legacy and their general way of life, all those matters can be described exactly as related by Eldad Ha Dani.